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The so-called debate about God, with its startling slogans-"our image of God must go" "God is dead" "we can sing the creed, but we can't say it"-is raging all around us.
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That, however, means setting out in a storm, for the doctrine of God is a storm center today. But where shall we start from?Ĭlearly, we can only start from where we are. Recognizing, then, that the study of God is worthwhile, we prepare to start. This way you can waste your life and lose your soul. Disregard the study of God, and you sentence yourself to stumble and blunder through life blindfolded, as it were, with no sense of direction and no understanding of what surrounds you. The world becomes a strange, mad, painful place, and life in it a disappointing and unpleasant business, for those who do not know about God. As it would be cruel to an Amazonian tribesman to fly him to London, put him down without explanation in Trafalgar Square and leave him, as one who knew nothing of English or England, to fend for himself, so we are cruel to ourselves if we try to live in this world without knowing about the God whose world it is and who runs it. Knowing about God is crucially important for the living of our lives.
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In fact, however, it is the most practical project anyone can engage in. The questioner clearly assumes that a study of the nature and character of God will be impractical and irrelevant for life. Why need anyone take time off today for the kind of study you propose? Surely a layperson, at any rate, can get on without it? After all, this is the twentieth century, not the nineteenth!"Ī fair question!-but there is, I think, a convincing answer to it. Is our journey really necessary? In Spurgeon's day, we know, people found theology interesting, but I find it boring.
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They make a fitting preface to a series of studies on the nature and character of God.īut wait a minute," says someone, "tell me this. Spurgeon (at that time, incredibly, only twenty years old) were true then, and they are true now. These words, spoken over a century ago by C. It is to that subject that I invite you this morning. I know nothing which can so comfort the soul so calm the swelling billows of sorrow and grief so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead. Would you lose your sorrow? Would you drown your cares? Then go, plunge yourself in the Godhead's deepest sea be lost in his immensity and you shall come forth as from a couch of rest, refreshed and invigorated. Oh, there is, in contemplating Christ, a balm for every wound in musing on the Father, there is a quietus for every grief and in the influence of the Holy Ghost, there is a balsam for every sore.
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Nothing will so enlarge the intellect, nothing so magnify the whole soul of man, as a devout, earnest, continued investigation of the great subject of the Deity.Īnd, whilst humbling and expanding, this subject is eminently consolatory. The most excellent study for expanding the soul, is the science of Christ, and Him crucified, and the knowledge of the Godhead in the glorious Trinity. He who often thinks of God, will have a larger mind than the man who simply plods around this narrow globe. Other subjects we can compass and grapple with in them we feel a kind of self-content, and go our way with the thought, "Behold I am wise." But when we come to this master science, finding that our plumbline cannot sound its depth, and that our eagle eye cannot see its height, we turn away with the thought that vain man would be wise, but he is like a wild ass's colt and with solemn exclamation, "I am but of yesterday, and know nothing." No subject of contemplation will tend more to humble the mind, than thoughts of God.īut while the subject humbles the mind, it also expands it. It is a subject so vast, that all our thoughts are lost in its immensity so deep, that our pride is drowned in its infinity. There is something exceedingly improving to the mind in a contemplation of the Divinity. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father. On January 7, 1855, the minister of New Park Street Chapel, Southwark, England, opened his morning sermon as follows: It has been said by someone that "the proper study of mankind is man." I will not oppose the idea, but I believe it is equally true that the proper study of God's elect is God the proper study of a Christian is the Godhead.